ROMANS 8: 18-23,
35-39
One of the most rewarding aspects of teaching RE and
philosophy was educating children about the Holocaust – the dark period in
recent European history in which some ten million people (more than half of them Jewish)
were systematically eliminated.
It was what my students gained during these lessons, rather
than the grim subject matter, that made it such a rewarding experience for me
and for them. They were regularly torn between horror and anger, but what
invariably triumphed was an uplifting sense of the goodness and courage and
endurance of which ordinary people are capable under the most terrible
circumstances.
The point is that we focused not so much on the processes
and statistics of genocide – that would indeed have been horrific – but rather
on the quiet heroism of so many people caught up in the horror. Anne Frank,
Oskar Schindler, Maximilian Kolbe… all these stories filled my students with
awe and admiration.
But the most powerful resource, and the one that always
affected them most deeply, was “The Hiding Place” – a movie based on the
autobiography of Corrie ten Boom. It offered little of what would normally
appeal to teenagers in a movie – it’s a rather dated production with few action
sequences, little explicit violence and no special effects. But the story and
the leading characters gripped everyone regardless of academic ability or disciplinary
record.
As the story opens, Corrie is working alongside her father
and her sister Betsie in the family business – a watch and clock repair shop in
the Dutch city of Haarlem.
When the Nazis invade the Netherlands and start rounding up
the Jews for deportation, the family’s Christian faith leads them to work with
the Resistance, using their home and their many contacts around the city to
smuggle Jewish fugitives out of danger.
Of course the Ten Booms know from the outset that it will
only be a matter of time before they are caught, and that in all likelihood
they will die at the hands of the Nazis. And indeed they are quickly betrayed,
and those who survive the raid on their home are taken off to concentration
camps. By the end, every member of the family apart from Corrie herself has paid
the ultimate price.
But the amazing thing about this story is that even young
people come away from it challenged and uplifted. Because while it does have
harrowing moments, it’s a story not of defeat but of victory; not of despair
but of dynamic, life-transforming hope even when things seem hopeless. And the
key to the film, the recurring message that comes through time and time again,
is the passage from Romans that we have heard read to us this morning.
These exact verses are part of the Bible reading to which the
family is listening at the time of their arrest. As a squad of soldiers pulls
up outside their home, the camera cuts to the family gathered around the dining
table with their heads bowed. The elderly father, Caspar ten Boom, begins to
read aloud: “I consider that our present
sufferings are not worth comparing with the glory that will be revealed in us.”
He continues, all unaware of what is happening out in the
street, and it is just as the front door is smashed in that he reads the famous
words of comfort from later in the chapter: “In
all these things we are more than conquerors through him who loved us. For I am
convinced that neither death, nor life, nor angels, nor rulers, nor things
present, nor things to come, nor powers, nor height, nor depth, nor anything
else in all creation, will be able to separate us from the love of God in
Christ Jesus our Lord.”
Corrie and her sister Betsie need to keep this magnificent thought
with them as we see them in Ravensbruck concentration camp: intimidated, frozen,
starved, beaten, and in Betsie’s case worked to death from exhaustion and
illness. But the miracle is that the more they suffer, the more in Christ they
are convinced that there must be a higher purpose and a good end to their
suffering. And their hope rubs off onto others, expanding the borders of the
Kingdom of Heaven, as coincidence after apparent coincidence reinforces the
evidence that God is at work even in the hellish confines of a Nazi concentration
camp.
There are at least three levels on which these awesome words
in Romans were given meaning in the story of the Ten Boom family:
·
Firstly, it was this knowledge of the
unconquerable love of God in Christ Jesus that challenged them to risk their
lives for others, and should likewise challenge each one of us to show his love
to others in our homes and workplaces.
·
Secondly, they took to heart the luminous
promise that opened the reading this morning: that our sufferings in this
present existence are not worth comparing with the glory that we can look
forward to. This confidence endured through all that they suffered, and gave
them a sense of peace and a purposeful attitude that transformed the experience
of those around them.
·
And thirdly, this self-same acceptance of
suffering and loss as an inevitable part of our present existence enabled
Corrie to look back on her ordeal without bitterness. Over the rest of her long
life she travelled the world, visiting over 60 countries, preaching a message
of hope, trust, and (incredibly) forgiveness.
As we kneel together at the altar rail on this “Sea” Sunday,
focusing our minds on Christ’s body broken for us, and his blood spilled for
us, it’s fitting to hope that may we be given the strength to endure the storms
and billows of life in this suffering world. But may we, like the Ten Boom
family, also be inspired to help others and freely forgive as God has forgiven
us.
And finally, if anyone finds these words an encouragement,
then God grant that we may tell others. Our stories of the power of the living
Jesus to change lives have extraordinary power to draw people towards a saving
faith of their own. It was Betsie’s dying words that inspired Corrie to take up
her ministry of peace and reconciliation after the War: “We must tell people
what we have learned here. We must tell them that there is no pit so deep that
He is not deeper still.” And the final whisper: “They will listen to us…because
we were here."
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