I’ve been following the general election campaign very
closely, and simultaneously I’ve been watching developments in the USA as
would-be presidential candidates throw their hats into the ring.
There are many similarities politically between the UK and
the USA, but these are eclipsed by enormous differences in both style and
substance. And the biggest difference in my eyes is the role played by
religion. In the USA, the religious right wing constitutes a solid
political bloc. Christian leaders exert immense public pressure on elected
officials and voters. And politicians in turn ignore religious concerns at
their peril.
I think our system is safer. With rare exceptions, our
politicians are very coy about their personal beliefs; they know that they have
more to lose than to gain by taking any sort of theological stance; that any
advantage they might gain with one segment of the population by invoking the
name of God, they are likely to lose more ground with another segment. So how should Christians approach voting in an election?
Does one party more fairly represent Christian ethical concerns than another?
I think that our reading from Luke’s Gospel gives us a clue.
It’s a disturbing story: one that culminates in a poor man going to heaven and a
rich man going to hell. And it’s been widely misunderstood. Jesus certainly
wasn’t saying that the amount of money we have will determine our eternal
destiny.
But what this story does do is stress that the Christian
message has an ethical dimension. It doesn’t just illustrate the social values
that Jesus set out in the Sermon on the Mount; it goes further. It makes clear
that our attitude to the poor and needy, both as individuals and collectively as
a society, is a central aspect of our relationship with God.
Does that truth
imply a responsibility on the part of Christians to vote for a specific
political agenda? Definitely not, and we should not trust anyone who tells us
the contrary. The House of Bishops of the Church of England recently issued
a pastoral letter offering detailed guidance in the run-up to the election.
Even they don’t presume to tell us how to vote, but they make clear what as
Christians we must expect our national leaders to do. The letter poses a number of crucial questions:
not just about individual issues but about the kind of country and the kind of
world we want our children and grandchildren to grow up in. To sum up their arguments, they quote this brief passage
from the Letter to the Philippians:
‘Whatever
is true, whatever is honourable, whatever is just, whatever is pure, whatever
is pleasing, whatever is commendable, if there is any excellence and if there
is anything worthy of praise, think about hese things.’ (Philippians 4:8)
What can we glean from this guidance for our own decision in
the coming election. My conclusion is that our Christian faith rules out three
approaches that I’m afraid are very prevalent in our society:
- Our faith doesn’t allow us to be apathetic: to take the view that our vote is meaningless or that all politicians are interchangeable. And our faith certainly doesn’t require us to put ourselves above political debate.
- Our faith doesn’t make a virtue of voting tribally, as though we owe a particular party our loyalty through thick and thin, regardless of their policies or their historical actions.
- Our faith certainly doesn’t grant us the luxury of voting for the party that will do most for folks just like us. We have a duty to vote knowledgeably and for the common good.
In short, our Christian faith cannot tell us which modern political
theory or economic model will ultimately result in the fairest society. But it
does demands that we vote for those we honestly think will do most for the sake
of the common good. And it demands that we call our leaders to account for
their performance in delivering social justice.
Let’s bow our heads, and I will say the prayer from the
Bishops’ pastoral letter
Lord, we
give thanks for the privileges and responsibilities of living in a democratic
society. Give us wisdom to play our part at election time, that, through the
exercise of each vote, your Kingdom may come closer. Protect us from the sins
of despair and cynicism, guard us against the idols of false utopias and
strengthen us to make politics a noble calling that serves the common good of
all. We ask this in the name of Jesus Christ Our Lord. Amen.
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